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On Liberty and Other Essays Kindle Edition

4.6 4.6 out of 5 stars 1,268 ratings

This volume, containing Mill's "On Liberty", "Utilitarianism", "Considerations of Representative Government", and "The Subjection of Women", draws together the basic ideas of liberalism that, although radical in their time, have gained recognition as comprehensive and relevant fundamentals of government, economics, and logic. Since the publication of "On Liberty" in 1859, no other nineteenth century philosopher has delved so deeply into the implications of independence from the state and what it means to be truly free. The four works contained here are accessible texts that clearly delineate Mill's philosophies, the most remarkable of which are the basis for liberty as the sovereignty of man over his own body and mind, Mill's famous "Harm Principle," true and false democratic government, and equality of the sexes.
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Editorial Reviews

Review

. . . . Mill is part of the air we breathe. . . . His treatise. . . . deserves attention. -- (Michael Potemra, National Review)

About the Author

John Stuart Mill, British philosopher, political economist, civil servant and Member of Parliament, was an influential liberal thinker of the 19th century. He was an exponent of utilitarianism, an ethical theory developed by Jeremy Bentham, although his conception of it was very different from Bentham's.

A member of the Liberal Party, he was the first Member of Parliament to call for women's suffrage.

John Stuart Mill was born on Rodney Street in the Pentonville area of London, the eldest son of the Scottish philosopher, historian and economist James Mill, and Harriet Burrow. John Stuart was educated by his father, with the advice and assistance of Jeremy Bentham and Francis Place. He was given an extremely rigorous upbringing, and was deliberately shielded from association with children his own age other than his siblings. His father, a follower of Bentham and an adherent of associationism, had as his explicit aim to create a genius intellect that would carry on the cause of utilitarianism and its implementation after he and Bentham had died.

Mill believed that "the struggle between Liberty and Authority is the most conspicuous feature in the portions of history." For him, liberty in antiquity was a "contest... between subjects, or some classes of subjects, and the government.

He was godfather to the philosopher Bertrand Russell.

In his views on religion, Mill was an agnostic.

Mill died in 1873 of erysipelas in Avignon, France, where he was buried alongside his wife.

Product details

  • ASIN ‏ : ‎ B003TU1OY4
  • Publisher ‏ : ‎ Digireads.com (June 24, 2010)
  • Publication date ‏ : ‎ June 24, 2010
  • Language ‏ : ‎ English
  • File size ‏ : ‎ 1337 KB
  • Text-to-Speech ‏ : ‎ Enabled
  • Screen Reader ‏ : ‎ Supported
  • Enhanced typesetting ‏ : ‎ Enabled
  • X-Ray ‏ : ‎ Not Enabled
  • Word Wise ‏ : ‎ Enabled
  • Sticky notes ‏ : ‎ On Kindle Scribe
  • Print length ‏ : ‎ 322 pages
  • Customer Reviews:
    4.6 4.6 out of 5 stars 1,268 ratings

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Customer reviews

4.6 out of 5 stars
4.6 out of 5
1,268 global ratings
Personal liberty and societal prosperity is a balance
5 Stars
Personal liberty and societal prosperity is a balance
Liberty is something we in the western world take for granted these days, and it’s important to remember that humankind was not always so generously geared towards personal autonomy. Published in 1859, Mill was at the forefront of political science and philosophy thinkers when he proffered his ideas on the subject. “Over himself, over his own body and mind, the individual is sovereign,” he writes.Once we move past this initial foray into the principles of liberty, Mill furthers his offered opinions. He warns us about the oppression of the ideals of the majority towards the minority. These ideas can be captivating, sometimes to the point of detriment. We can see it in society today, how so many of us find opposing ideas (especially political ones) truly intolerable. If we have progressed to a point in society where we accept other people’s religions and sexualities, why do we struggle so much to accept different ideological points of view? On this, Mill says that “There is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it.” I find this sentiment to be alarmingly true, and may we ring all the bells in the land with its message.The truth is that there is a necessity for opposition to ideas. That is how shaky ideas become strong or how weak ideas are proven anemic. There is tremendous danger in relegating popular ideas to the forefront of public opinion and vilifying opposition. The best ideas are the ones that have continually stood the test of time, repelling opposition not with crushing force, but with uplifting power. For example, ancient tribes used to sacrifice human lives to the Gods for the hope of a better harvest. As civilizations grew, they eventually decided life shouldn’t be ended so simply. Death then became a punishment for wrongdoing, and over the course of centuries slowly transitioned from barbaric to (relatively) humane. Eventually, as a more modern society emerged, we came to condemn the taking of human life with more frequency, until now it is a rarity. History shows us that the acceptable reasons for ending a human life has been a debate for the entirety of humanity. The reason we live in a world today where you don’t lose your life for stealing a sheep is because enough people, over time, spoke up and said it was a bad idea, preferring alternative punishments. This is but an example of how different opinions on a single subject are required to continually clash and debate as to what is most correct. Here we see the good idea (valuing human life) winning over the bad (seeing human life as insignificant) due to the trials of time and ideological combat.By today’s standards, much of what Mill writes would be considered Libertarian ideology. Basically, get the government and any oppressive bodies of influence out of the individual’s life. The only exception is when an individual would bring harm to another. This is where the government would have an obligation to step in, ultimately in the pursuit of a safer society for all.One of the areas that becomes grey is the relationship between parents and their children. Parents have a moral obligation to raise their children to the best of their ability, but what happens if a man has no desire to be a part of his child’s life. Can society demand that he participate against his will? What about a contrary case study with a parent who is raising a child to be an abomination. Does a ruling body have authority to step in and violate the liberty of the parent on behalf of the wellbeing of the child? The answers are tricky and each scenario must be evaluated case by case. Even still, decisions made cannot be assured with one hundred percent certainty and approval from all parties. Hopefully, over time and continual debate, humanity will continue to get better at solving this age-old dilemma.This balance between societal prosperity and personal liberty is constantly teetering back and forth. It is the crux at where we live. Something I think important to remember, phrased quite eloquently by Mill, goes like this: “In the human mind, one-sidedness has always been the rule, and many-sidedness the exception.” Essentially, if we want to keep our balance as a society, it is important to hear and understand people’s differing ideas. Only with this mutual respect for each other’s ideological liberties can we continue to move forward collectively.
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Top reviews from the United States

Reviewed in the United States on November 23, 2020
Liberty is something we in the western world take for granted these days, and it’s important to remember that humankind was not always so generously geared towards personal autonomy. Published in 1859, Mill was at the forefront of political science and philosophy thinkers when he proffered his ideas on the subject. “Over himself, over his own body and mind, the individual is sovereign,” he writes.

Once we move past this initial foray into the principles of liberty, Mill furthers his offered opinions. He warns us about the oppression of the ideals of the majority towards the minority. These ideas can be captivating, sometimes to the point of detriment. We can see it in society today, how so many of us find opposing ideas (especially political ones) truly intolerable. If we have progressed to a point in society where we accept other people’s religions and sexualities, why do we struggle so much to accept different ideological points of view? On this, Mill says that “There is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it.” I find this sentiment to be alarmingly true, and may we ring all the bells in the land with its message.

The truth is that there is a necessity for opposition to ideas. That is how shaky ideas become strong or how weak ideas are proven anemic. There is tremendous danger in relegating popular ideas to the forefront of public opinion and vilifying opposition. The best ideas are the ones that have continually stood the test of time, repelling opposition not with crushing force, but with uplifting power. For example, ancient tribes used to sacrifice human lives to the Gods for the hope of a better harvest. As civilizations grew, they eventually decided life shouldn’t be ended so simply. Death then became a punishment for wrongdoing, and over the course of centuries slowly transitioned from barbaric to (relatively) humane. Eventually, as a more modern society emerged, we came to condemn the taking of human life with more frequency, until now it is a rarity. History shows us that the acceptable reasons for ending a human life has been a debate for the entirety of humanity. The reason we live in a world today where you don’t lose your life for stealing a sheep is because enough people, over time, spoke up and said it was a bad idea, preferring alternative punishments. This is but an example of how different opinions on a single subject are required to continually clash and debate as to what is most correct. Here we see the good idea (valuing human life) winning over the bad (seeing human life as insignificant) due to the trials of time and ideological combat.

By today’s standards, much of what Mill writes would be considered Libertarian ideology. Basically, get the government and any oppressive bodies of influence out of the individual’s life. The only exception is when an individual would bring harm to another. This is where the government would have an obligation to step in, ultimately in the pursuit of a safer society for all.

One of the areas that becomes grey is the relationship between parents and their children. Parents have a moral obligation to raise their children to the best of their ability, but what happens if a man has no desire to be a part of his child’s life. Can society demand that he participate against his will? What about a contrary case study with a parent who is raising a child to be an abomination. Does a ruling body have authority to step in and violate the liberty of the parent on behalf of the wellbeing of the child? The answers are tricky and each scenario must be evaluated case by case. Even still, decisions made cannot be assured with one hundred percent certainty and approval from all parties. Hopefully, over time and continual debate, humanity will continue to get better at solving this age-old dilemma.

This balance between societal prosperity and personal liberty is constantly teetering back and forth. It is the crux at where we live. Something I think important to remember, phrased quite eloquently by Mill, goes like this: “In the human mind, one-sidedness has always been the rule, and many-sidedness the exception.” Essentially, if we want to keep our balance as a society, it is important to hear and understand people’s differing ideas. Only with this mutual respect for each other’s ideological liberties can we continue to move forward collectively.
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5.0 out of 5 stars Personal liberty and societal prosperity is a balance
Reviewed in the United States on November 23, 2020
Liberty is something we in the western world take for granted these days, and it’s important to remember that humankind was not always so generously geared towards personal autonomy. Published in 1859, Mill was at the forefront of political science and philosophy thinkers when he proffered his ideas on the subject. “Over himself, over his own body and mind, the individual is sovereign,” he writes.

Once we move past this initial foray into the principles of liberty, Mill furthers his offered opinions. He warns us about the oppression of the ideals of the majority towards the minority. These ideas can be captivating, sometimes to the point of detriment. We can see it in society today, how so many of us find opposing ideas (especially political ones) truly intolerable. If we have progressed to a point in society where we accept other people’s religions and sexualities, why do we struggle so much to accept different ideological points of view? On this, Mill says that “There is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it.” I find this sentiment to be alarmingly true, and may we ring all the bells in the land with its message.

The truth is that there is a necessity for opposition to ideas. That is how shaky ideas become strong or how weak ideas are proven anemic. There is tremendous danger in relegating popular ideas to the forefront of public opinion and vilifying opposition. The best ideas are the ones that have continually stood the test of time, repelling opposition not with crushing force, but with uplifting power. For example, ancient tribes used to sacrifice human lives to the Gods for the hope of a better harvest. As civilizations grew, they eventually decided life shouldn’t be ended so simply. Death then became a punishment for wrongdoing, and over the course of centuries slowly transitioned from barbaric to (relatively) humane. Eventually, as a more modern society emerged, we came to condemn the taking of human life with more frequency, until now it is a rarity. History shows us that the acceptable reasons for ending a human life has been a debate for the entirety of humanity. The reason we live in a world today where you don’t lose your life for stealing a sheep is because enough people, over time, spoke up and said it was a bad idea, preferring alternative punishments. This is but an example of how different opinions on a single subject are required to continually clash and debate as to what is most correct. Here we see the good idea (valuing human life) winning over the bad (seeing human life as insignificant) due to the trials of time and ideological combat.

By today’s standards, much of what Mill writes would be considered Libertarian ideology. Basically, get the government and any oppressive bodies of influence out of the individual’s life. The only exception is when an individual would bring harm to another. This is where the government would have an obligation to step in, ultimately in the pursuit of a safer society for all.

One of the areas that becomes grey is the relationship between parents and their children. Parents have a moral obligation to raise their children to the best of their ability, but what happens if a man has no desire to be a part of his child’s life. Can society demand that he participate against his will? What about a contrary case study with a parent who is raising a child to be an abomination. Does a ruling body have authority to step in and violate the liberty of the parent on behalf of the wellbeing of the child? The answers are tricky and each scenario must be evaluated case by case. Even still, decisions made cannot be assured with one hundred percent certainty and approval from all parties. Hopefully, over time and continual debate, humanity will continue to get better at solving this age-old dilemma.

This balance between societal prosperity and personal liberty is constantly teetering back and forth. It is the crux at where we live. Something I think important to remember, phrased quite eloquently by Mill, goes like this: “In the human mind, one-sidedness has always been the rule, and many-sidedness the exception.” Essentially, if we want to keep our balance as a society, it is important to hear and understand people’s differing ideas. Only with this mutual respect for each other’s ideological liberties can we continue to move forward collectively.
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36 people found this helpful
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Reviewed in the United States on January 14, 2016
As a utilitarianist, Mill delivers his arguments in a much less passionate though logical way. While this makes it sound like a boring read (well, maybe sometimes but not often) it actually provides a style which many philosophers hesitated. Instead of making existential pleas for his case, Mill simply derives the value of each point he makes. On women's rights, he is clearly pro, but not for any moral reason but because women are just as human as men and their equality means they should be utilized fully in thinking and labor.

Much of the book focuses on discourse and how it should be uninhibited. Utilitarianism is a great tool for such ends. For instance, when environmentalists claim that the planet is being raped and that we have a moral obligation to stop it, a better argument may be the financial and quality of life costs we are accruing.

Mill is one of the great philosophers and has had great influence in America. There's a reason for it: a unique perspective applicable to the greater parts of our society.
Reviewed in the United States on April 1, 2024
I have quoted this book many times in other papers, sourced it for speeches, and used many of the lessons to help teach others the great value in this country.
Reviewed in the United States on October 26, 2023
This author was a well-known 19th century philosopher in Britain. Some of this work was bit above my head as he is very intellectual yet I am glad I read this.
Reviewed in the United States on May 24, 2013
What can be said of a work that is so influential and already so praised? Not much. What I can provide is a helpful hint for any student who is either curious or apprehensive about reading this: read it. This may seem obvious, but as any students knows, reading suggested readings can be . . . less than pressing. However, this book will provide you with so much knowledge and insight into a topic that will pervade your education experience. Liberty, its power and limits, is the basis of this work, and Mill provides the brilliant reasoning that makes on question his or her own situation. Libertarians hold this book in high regard, and with good reason, however, this political group should not be the only ones to esteem such a crucial work in Western philosophy. If more minds actively dissected this work, as those who are being forced to read this should understand, perhaps a greater understanding of liberty and the functions of society in general would be attained.
5 people found this helpful
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Reviewed in the United States on February 6, 2023
The book was in great condition! Thank you
Reviewed in the United States on September 17, 2022
This book pretty well sums it up. You should listen to people who disagree with you. They may turn out to be right.
2 people found this helpful
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Top reviews from other countries

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Jon Himmens
5.0 out of 5 stars Good print, 1 typeset error
Reviewed in Canada on April 27, 2022
It’s a good copy of the classic essay, it’s well formatted and easy to read.

Required reading for a bunch on my courses so a good book to have around. Lots of room to annotate.

Heads up, my copy had a typeset error where the index had an error message in it.
Rickard
2.0 out of 5 stars Dålig kvalitet
Reviewed in Sweden on August 1, 2023
Skulle köpt något dyrare för att få en bättre produkt
Fernando Gonzalez Arriaga
5.0 out of 5 stars Hay que distinguir entre libertad individual y libertad civil o social.
Reviewed in Mexico on August 7, 2020
Un clásico, importante para entender qué es el liberalismo y el neoliberalismo en consecuencia.
Cliente Amazon
5.0 out of 5 stars Excelente!
Reviewed in Brazil on January 27, 2020
A visão desse autor esclarece o que liberdade filosófica ou social. Ligeiramente diferente do liberalismo econômico. Mostra também os limites entre a liberdade individual, social e estatal.
GEORGES-PICHOT Jean-Pierre
5.0 out of 5 stars bien reçu
Reviewed in France on November 1, 2020
très bien
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