"[T]he chapters of this eminently readable text 'build a richly textured portrait of the Kingdom of Morocco'... as well as a primer on the mode of ethnographic research.... the focus is on 'the daily struggles that underpin larger social processes', the dynamics of everyday life.... I can think of no better book to read for both a general audience and fellow scholars on Morocco as seen through the anthropological lens." ―Contemporary Islam

"[T]he book offers much food for thought, crossing disciplinary and professional boundaries. It also has the added value of de-exoticizing a country which is too often exoticized and romanticized by policy-makers, tourism operators and various other interest groups, both foreign and Moroccan." ―Middle Eastern Studies

"Mixes personal memoir with sensitive observations about Morocco; searching questions about the nature of the fieldwork experience; and sometimes surprising revelations about aspects of Morocco that have received little attention. From activism to autism, and from fraught conversation to religious conversion, the range of approaches to the American anthropologist’s encounter with Morocco and Moroccans is impressive. Indeed Morocco itself, and its anthropologist interlocutors, are seen in this collection as through a prism: refracted and brilliant." ―Brian T. Edwards, author of Morocco Bound: Disorienting America's Maghreb, from Casablanca to the Marrakech Express

"There are two groups of readers who will particularly welcome this book: first, students of anthropology, who contemplate doing fieldwork in Morocco; second, scholars interested in reflections on the production of anthropological knowledge in Morocco and beyond. The book is lucidly written and, as it dispenses with jargon, it is also accessible for a broad audience." ―Social Anthropology

Mixes personal memoir with sensitive observations about Morocco; searching questions about the nature of the fieldwork experience; and sometimes surprising revelations about aspects of Morocco that have received little attention. From activism to autism, and from fraught conversation to religious conversion, the range of approaches to the American anthropologist's encounter with Morocco and Moroccans is impressive. Indeed Morocco itself, and its anthropologist interlocutors, are seen in this collection as through a prism: refracted and brilliant.