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The Tragedy of American Compassion Kindle Edition
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Today's modern welfare state expects he can. Those who control the money in our society think that giving a dollar at the train station and then appropriating a billion dollars for federal housing can cure the ails of the homeless and the poor.
But the crisis of the modern welfare state is more than a crisis of government. Private charities that dispense aid indiscriminately while ignoring the moral and spiritual needs of the poor are also to blame. Like animals in the zoo at feeding time, the needy are given a plate of food but rarely receive the love and time that only a person can give.
Poverty fighters 100 years ago were more compassionate--in the literal meaning of "suffering with"--than many of us are now. They opened their own homes to deserted women and children. They offered employment to nomadic men who had abandoned hope and human contact. Most significantly, they made moral demands on recipients of aid. They saw family, work, freedom, and faith as central to our being, not as life-style options. No one was allowed to eat and run.
Some kind of honest labor was required of those who needed food or a place to sleep in return. Woodyards next to homeless shelters were as common in the 1890s as liquor stores are in the 1990s. When an able bodied woman sought relief, she was given a seat in the "sewing room" and asked to work on garments given to the helpless poor.
To begin where poverty fighters a century ago began, Marvin Olasky emphasizes seven ideas that recent welfare practice has put aside: affiliation, bonding, categorization, discernment, employment, freedom, and most importantly, belief in God. In the end, not much will be accomplished without a spiritual revival that transforms the everyday advice we give and receive, and the way we lead our lives.
It's time we realized that there is only so much that public policy can do. That only a richness of spirit can battle a poverty of soul. The century-old question--does any given scheme of help... make great demands on men to give themselves to their brethren?--is still the right one to ask. Most of our 20th-century schemes have failed. It's time to learn from the warm hearts and hard heads of the 19th-century.
- LanguageEnglish
- PublisherRegnery Gateway
- Publication dateOctober 25, 2022
- File size1618 KB
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Editorial Reviews
From Publishers Weekly
Copyright 1992 Reed Business Information, Inc.
Review
"Significant changes in government social welfare policy have unfolded since The Tragedy of American Compassion emerged in 1992-just think about the paradigm-shifting federal welfare reform of 1996. Both the book's critics and its promoters would argue that Olasky's ideas mattered and gave shape, to some degree, to some of those changes."
―Amy L. Sherman, Senior Fellow, Sagamore Institute for Policy Research; author, Kingdom Calling: Vocational Stewardship for the Common Good
"Those who read and understand Olasky's work will be better prepared to move creatively in affirming the dignity of the poor, and in affirming work as a virtue."
―John M. Perkins, President, John M. Perkins Foundation for Reconciliation and Development
"For domestic policy understanding, no better book recommends itself than Marvin Olasky's splendid The Tragedy of American Compassion."
―Orange County RegisterOrange County Register
"One of 'eight books that changed America.'"
―Philanthropy Philanthropy
"Illuminating."
―Colorado Gazette-TelegraphColorado Gazette-Telegraph
"Fascinating."
―Wall Street JournalWall Street Journal
"There is no disagreement between liberals and conservatives about whether to help the lot of the poor, but there is grave disagreement about how to help them, especially because the wrong kind of 'help' is more likely to harm. In The Tragedy of American Compassion, Marvin Olasky shows that although government can assist the merciful efforts of persons, organizations, and communities of faith, it cannot take their place."
―J. Budziszewski, Professor of Government and Philosophy, University of Texas at Austin; author of What We Can't Not Know: A Guide
"A comprehensive, well documented, and much needed study of the decline of true compassion that provides fresh analysis and provocative insight into the causes and cures of this American tragedy. Must reading for people who want to understand and help correct the plight of hurting people."
―Anthony T. Evans, Founder, The Urban Alternative
About the Author
Product details
- ASIN : B0B7KDM6GR
- Publisher : Regnery Gateway (October 25, 2022)
- Publication date : October 25, 2022
- Language : English
- File size : 1618 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 381 pages
- Page numbers source ISBN : 1433501104
- Best Sellers Rank: #762,888 in Kindle Store (See Top 100 in Kindle Store)
- #151 in Social Services & Welfare (Kindle Store)
- #154 in Poverty Studies
- #567 in Poverty
- Customer Reviews:
About the author
Editor-in-chief of WORLD. Dean, World Journalism Institute. Senior Fellow, Acton Institute.
Susan and I have been married for 44 years. Four sons, four daughters-in-law, five grandchildren.
Formal education: B.A. from Yale University in 1971, Ph.D. in American Culture from the University of Michigan in 1976. Real education: Grew up in Judaism, became an atheist and a communist, and then (purely through God's grace) a Christian in 1976.
Other activities over the years: foster parent, Pony League assistant coach, PTA president, board chairman of a crisis pregnancy center and a Christian school, elder in the Presbyterian Church in America. Credited (or discredited) with developing the ideas of compassionate conservatism and biblical objectivity.
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Why did relative poverty plummet precipitously from the mid-1930s to the mid-1960s, then level off for the next 45 years, after the government began pouring trillions into efforts to eradicate it?
How did the word compassion -- which means 'suffering with' -- come to mean merely 'feeling sorry for'?
What role should character and behavior play in alleviating personal poverty?
Why don't government agencies live by the preamble to the Hippocratic Oath -- first, do no harm?
How did turn of the century (1900) Utopianism, and scriptural revisionism, especially among mainline protestant churches, reshape political perspectives on poverty?
This book is succinct, clear, well-documented, and crucial for helping us to escape the unsustainable, counter-productive 'war on poverty', and to move toward an historically-proven, personally-engaging compassion that unites society as it preserves human dignity, ennobling the giver and receiver alike.
Live the Freedom,
Scott Ott
The "evidence" about the issues surrounding welfare in the U.S. are laid out here. From reading and considering what Olafsky wrote, you can then have an informed opinion, not simply spout politically correct platitudes.
This is neither easy nor hard reading but it is compelling.
This reviewer is someone deeply involved in public policy for healthcare. I found this book most useful and informative.