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Avicenna On Cosmetics and their Medicinal Uses from the Canon of Medicine Volume 2 (Canon of Medicine: the Law of Natural Healing, 2) Paperback – April 30, 2013
Purchase options and add-ons
- Print length102 pages
- LanguageEnglish
- PublisherKazi Publications, Inc.
- Publication dateApril 30, 2013
- Dimensions5.5 x 0.25 x 8.5 inches
- ISBN-101567448380
- ISBN-13978-1567448382
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Editorial Reviews
Review
Humours and temperaments: Four Humours: The Canon of Medicine supports the ancient theory of Four Humours, but refines in various ways. In disease pathogenesis, for example, Avicenna "added his own view of different types of spirits (or vital life essences) and souls, whose disturbances might lead to bodily diseases because of a close association between them and such master organs as the brain and heart. An element of such belief is apparent in the chapter of al-Lawa" which relates "the manifestations to an interruption of vital life essence to the brain." He combined his own view with that of the Four Humours to establish a new doctrine to explain the mechanisms of various diseases in another work --enotes, The Canon of Medicine, Wikipedia, Creative Commons Attribution/Share-Alike License
Humours and temperaments: Four Humours: The Canon of Medicine supports the ancient theory of Four Humours, but refines in various ways. In disease pathogenesis, for example, Avicenna "added his own view of different types of spirits (or vital life essences) and souls, whose disturbances might lead to bodily diseases because of a close association between them and such master organs as the brain and heart. An element of such belief is apparent in the chapter of al-Lawa" (see Cardiology section), which relates "the manifestations to an interruption of vital life essence to the brain." He combined his own view with that of the Four Humours to establish a new doctrine to explain the mechanisms of various diseases in another work he wrote, Treatise on Pulse: From mixture of the four [humors] in different weights, God the most high created different organs; one with more blood like muscle, one with more black bile like bone, one with more phlegm like brain, and one with more yellow bile like lung. God the most high created the souls from the softness of humors; each soul has it own weight and amalgamation. The generation and nourishment of proper soul takes place in the heart; it resides in the heart and arteries, and is transmitted from the heart to the organs through the arteries. At first, it [proper soul] enters the master organs such as the brain, liver or reproductive organs; from there it goes to other organs while the nature of the soul is being modified in each [of them]. As long as [the soul] is in the heart, it is quite warm, with the nature of fire, and the softness of bile is dominant. Then, that part which goes to the brain to keep it vital and functioning, becomes colder and wetter, and in its composition the serous softness and phlegm vapor dominate. That part, which enters the liver to keep its vitality and functions, becomes softer, warmer and sensibly wet, and in its composition the softness of air and vapor of blood dominate. In general, there are four types of proper spirit: One is brutal spirit residing in the heart and it is the origin of all spirits. Another as physicians refer to it is sensual spirit residing in the brain. The third as physicians refer to it is natural spirit residing in the liver. The fourth is generative i.e. procreative spirits residing in the gonads. These four spirits go-between the soul of absolute purity and the body of absolute impurity. Four Temperaments: The Canon also adopted the ancient theory of Four Temperaments and extended it to encompass "emotional aspects, mental capacity, moral attitudes, self-awareness, movements and dreams." Neurosciences and psychology: In Islamic psychology and neurosciences, the Canon noted the close relationship between emotions and the physical condition, and the author felt that music had a definite physical and psychological effect on patients. --enotes, The Canon of Medicine, Wikipedia, Creative Commons Attribution/Share-Alike License
Clinical psychology and psychotherapy: In clinical psychology and psychotherapy, Avicenna often used psychological methods to treat his patients. One such case study is when a prince of Persia had melancholia and suffered from the delusion that he is a cow, and who would low like a cow crying "Kill me so that a good stew may be made of my flesh" and would never eat anything. Avicenna was persuaded to the case and sent a message to the patient, asking him to be happy as the butcher was coming to slaughter him, and the sick man rejoiced. When Avicenna approached the prince with a knife in his hand, he asked "where is the cow so I may kill it." The patient then lowed like a cow to indicate where he was. "By order of the butcher, the patient was also laid on the ground for slaughter." When Avicenna approached the patient pretending to slaughter him, he said, "the cow is too lean and not ready to be killed. He must be fed properly and I will kill it when it becomes healthy and fat." The patient was then offered food which he ate eagerly and gradually "gained strength, got rid of his delusion, and was completely cured." Among the many other psychological disorders described in the Qanun, one is of unusual interest: love sickness. Ibn Sina is reputed to have diagnosed this condition in a Prince in Jurjan who lay sick and whose malady had baffled local doctors. He noted a fluttering in the Prince's pulse when the address and name of his beloved were mentioned. The great doctor had a simple remedy: unite the sufferer with the beloved. Neurology and neuropathology: The book's contributions in neurology and neuropathology include its diagnosis of facial nerve paralysis, its distinction between brain paralysis and hyperaemia, and most importantly the discovery of meningitis. It diagnosed meningitis as a disease induced by the brain itself and differentiated it from infectious brain disease, and its author was also able to diagnose and describe the type of meningitis induced by an infection in other parts of the body. Neuropsychiatry and neuropsychology: The Canon was a pioneering text in neuropsychiatry and neuropsychology. It first described the neuropsychiatric conditions of hallucination, insomnia, mania, nightmare, melancholia, dementia, epilepsy, paralysis, stroke, vertigo and tremor. Three chapters of The Canon of Medicine were dedicated to neuropsychiatry. The book defined madness (Junun) as a mental condition in which reality is replaced by fantasy, and discovered that it is a disorder of reason with its origin in the middle part of the brain. It also described a condition resembling schizophrenia which it referred to as Junun Mufrit (severe madness), which was clearly distinguished from other forms of madness such as mania, rabies, and manic depressive psychosis. The author observed that patients suffering from schizophrenia-like severe madness show agitation, behavioural and sleep disturbance, give inappropriate answers to questions, and in some cases are incapable of speaking at times. The book states that such patients need to be restrained, in order to avoid any harm they may cause to themselves or to others. A chapter of the Canon was also dedicated to mania and rabies. It described mania as bestial madness characterized by rapid onset and remission, with agitation and irritability, and described rabies as a type of mania. --enotes, The Canon of Medicine, Wikipedia, Creative Commons Attribution/Share-Alike License
About the Author
-- Rizvi, Sajjad H. "Avicenna (Ibn Sina)" Internet Encyclopedia of Philosophy (January 2006)
Product details
- Publisher : Kazi Publications, Inc. (April 30, 2013)
- Language : English
- Paperback : 102 pages
- ISBN-10 : 1567448380
- ISBN-13 : 978-1567448382
- Item Weight : 4.8 ounces
- Dimensions : 5.5 x 0.25 x 8.5 inches
- Best Sellers Rank: #2,676,874 in Books (See Top 100 in Books)
- #286 in Cosmetics (Books)
- #4,146 in Herbal Remedies (Books)
- #8,716 in Islam (Books)
- Customer Reviews:
About the author
Laleh Bakhtiar holds a BA in History from Chatham College, Masters degrees in Philosophy and Counseling Psychology and a Ph.D. in Educational Psychology from the University of New Mexico. Bakhtiar is a Licensed Professional Psychotherapist in the State of Illinois. She also taught courses on Islam at the University of Chicago. She is co-author of A Sense of Unity: The Sufi Tradition in Persian Architecture (University of Chicago Press) and author of SUFI Expressions of the Mystic Quest (Thames and Hudson), as well as a three volume work, God’s Will Be Done, on Moral Healing and some 15 other books on various aspects of Islam.
Bakhtiar is the leading authority on spiritual chivalry, most clearly expressed in the Sufi Enneagram, also known as the Greater Struggle. She has also translated over 30 books on Islam and the Islamic movement into English.
Bakhtiar is the first woman to present a critical translation the Quran in any language. In her Sublime Quran translation she interprets the controversial verse that has lead to domestic violence in the Islamic community to the way the Prophet understood it. Instead of husbands being allowed to beat their wives, she translates: “husbands should go away,” let the anger subside and then consult with one another.
Her translation has been introduced into evidence in child custody cases in the United States to counteract Muslim husbands saying that their religion allows them to beat their wives and is available for free viewing on www.islamawakened.com as well as having been chosen by HRH Prince Ghazi bin Muhammad of Jordan to appear on his website, www.altafsir.com for the 6 million+ visitors to his website.
Bakhtiar is presently Director of the Institute of Traditional Psychology and Resident Scholar at Kazi Publications.
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