This new self-help title explains the hows and whys of Katie's philosophy and work. Katie suffered from severe depression for more than 10 years, but in 1986, after moving into a halfway house for women with eating disorders, she discovered a new way of thinking and working through tough emotions like sadness, anger, jealousy, and despair. Katie's philosophy, which she calls "The Work," consists of four questions that seek to untangle complex emotions by changing the reactions and thought processes of the person seeking help. Instead of focusing on feeling anger, Katie suggests what she calls "inquiry," or assessing why we feel anger toward someone or something and how we can react another way. Responding to and thinking differently about a situation are the keys to following Katie's work successfully. She gives many examples of her interviews with people tackling "The Work." Michelle Kaske
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Review
Good Lord! Where did Byron Katie come from? She s the real McCoy. Her Work is amazingly effective a simple, straightforward antidote to the suffering we unnecessarily create for ourselves. She asks us to believe nothing, but provides a surprisingly effective and simple way to cut through the tangle of delusions we wrap ourselves in. Just reading the exchanges in Loving What Is, I can admit things I didn t want to admit and stop torturing myself in ways I didn t realize I was doing. -- David Chadwick, author of Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki
Suppose you could find a simple way to embrace your life with joy, stop arguing with reality, and achieve serenity in the midst of chaos? That is what Loving What Is offers. It is no less than a revolutionary way to live your life. The question is: are we brave enough to accept it? -- Erica Jong, author of Fear of Flying
Byron Katie s Work is a great blessing for our planet. The root cause of suffering is identification with our thoughts, the stories that are continuously running through our minds. Byron Katie s Work acts like a razor-sharp sword that cuts through that illusion and enables you to know for yourself the timeless essence of your being. Joy, peace, and love emanate from it as your natural state. In Loving What Is, you have the key. Now use it. -- Eckhart Tolle, author of The Power of Now
Loving What Is is filled with the essence of wisdom. Katie s Work is a wonderful, transformative practice for anyone interested in spiritual growth. --Lama Surya Das, author of Awakening the Buddha Within
From the Hardcover edition.
From the Inside Flap
re, like a fresh breeze in a marketplace crowded with advice on what to believe, comes Byron Katie and what she calls The Work. In the midst of a normal life, Katie became increasingly depressed, and over a ten-year period sank further into rage, despair, and thoughts of suicide. Then one morning, she woke up in a state of absolute joy, filled with the realization of how her own suffering had ended. The freedom of that realization has never left her, and now in Loving What Is you can discover the same freedom through The Work.
The Work is simply four questions that, when applied to a specific problem, enable you to see what is troubling you in an entirely different light. As Katie says, It s not the problem that causes our suffering; it s our thinking about the problem. Contrary to popular belief, trying to let go of a painful thought never works; instead, once we have done The Work, the thought lets go of us. At that point, we can trul
From the Back Cover
“Good Lord! Where did Byron Katie come from? She’s the real McCoy. Her Work is amazingly effective—a simple, straightforward antidote to the suffering we unnecessarily create for ourselves. She asks us to believe nothing, but provides a surprisingly effective and simple way to cut through the tangle of delusions we wrap ourselves in. Just reading the exchanges in Loving What Is, I can admit things I didn’t want to admit and stop torturing myself in ways I didn’t realize I was doing.” -- David Chadwick, author of Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki
“Suppose you could find a simple way to embrace your life with joy, stop arguing with reality, and achieve serenity in the midst of chaos? That is what Loving What Is offers. It is no less than a revolutionary way to live your life. The question is: are we brave enough to accept it?” -- Erica Jong, author of Fear of Flying
“Byron Katie’s Work is a great blessing for our planet. The root cause of suffering is identification with our thoughts, the ‘stories’ that are continuously running through our minds. Byron Katie’s Work acts like a razor-sharp sword that cuts through that illusion and enables you to know for yourself the timeless essence of your being. Joy, peace, and love emanate from it as your natural state. In Loving What Is, you have the key. Now use it.” -- Eckhart Tolle, author of The Power of Now
“Loving What Is is filled with the essence of wisdom. Katie’s Work is a wonderful, transformative practice for anyone interested in spiritual growth.” -- Lama Surya Das, author of Awakening the Buddha Within
About the Author
Byron Katie experienced what she calls “waking up to reality” in 1986, and since then she has introduced The Work to hundreds of thousands of people throughout the world. In addition to her public events, she has introduced The Work into business settings, universities, schools, churches, prisons, and hospitals.
Stephen Mitchell’s many books include the best-selling Tao Te Ching, Bhagavad Gita, The Gospel According to Jesus, Meetings with the Archangel, and The Frog Prince.
Excerpt. © Reprinted by permission. All rights reserved.
Introduction
The more clearly you understand yourself and your emotions, the more you become a lover of what is. --
Baruch Spinoza
The first time I watched The Work, I realized that I was witnessing something truly remarkable. What I saw was a succession of people, young and old, educated and uneducated, who were learning to question their own thoughts, the thoughts that were most painful to them. With the lovingly incisive help of Byron Katie (everyone calls her Katie), these people were finding their way not only toward the resolution of their immediate problems, but also toward a state of mind in which the deepest questions are resolved. I have spent a good part of my life studying and translating the classic texts of the great spiritual traditions, and I recognized something very similar in process here. At the core of these traditions -- in works such as the Book of Job, the Tao Te Ching, and the Bhagavad Gita -- there is an intense questioning about life and death, and a profound, joyful wisdom that emerges as an answer. That wisdom, it seemed to me, was the place Katie was standing in, and the direction where these people were headed.
As I watched from my seat in a crowded community center, five men and women, one after another, were learning freedom through the very thoughts that had caused their suffering, thoughts such as "My husband betrayed me" or "My mother doesn't love me enough." Simply by asking four questions and listening to the answers they found inside themselves, these people were opening their minds to profound, spacious, and life-transforming insights. I saw a man who had been suffering for decades from anger and resentment toward his alcoholic father light up before my eyes within forty-five minutes. I saw a woman who had been almost too frightened to speak, because she had just found out that her cancer was spreading, end the session in a glow of understanding and acceptance. Three out of the five people had never done The Work before, yet the process didn't seem to be more difficult for them than it was for the other two, nor were their realizations any less profound. They all began by realizing a truth so basic that it is usually invisible: the fact that (in the words of the Greek philosopher Epictetus) "we are disturbed not by what happens to us, but by our thoughts about what happens." As soon as they grasped that truth, their whole understanding changed.
Before people have experienced The Work of Byron Katie for themselves, they often think that it is too simple to be effective. But its simplicity is precisely what makes it so effective. Over the past two years, since first encountering it and meeting Katie, I have done The Work many times, on thoughts I hadn't even been aware of. And I've watched more than a thousand people do it in public events across the United States and Europe, on the whole gamut of human problems: from major illnesses, the deaths of parents and children, sexual and psychological abuse, addictions, financial insecurity, professional problems, and social issues to the usual frustrations of daily life. (Having a reserved seat at all Katie's events is one of the privileges of being married to her.) Again and again, I have seen The Work quickly and radically transform the way people think about their problems. And as the thinking changes, the problems disappear.
"Suffering is optional," Katie says. Whenever we experience a stressful feeling -- anything from mild discomfort to intense sorrow, rage, or despair -- we can be certain that there is a specific thought causing our reaction, whether or not we are conscious of it. The way to end our stress is to investigate the thinking that lies behind it, and anyone can do this by himself with a piece of paper and a pen. The Work's four questions, which you will see in context later in this introduction, reveal where our thinking isn't true for us. Through this process -- Katie also calls it "inquiry" -- we discover that all the concepts and judgments that we believe or take for granted are distortions of things as they really are. When we believe our thoughts instead of what is really true for us, we experience the kinds of emotional distress that we call suffering. Suffering is a natural alarm, warning us that we're attaching to a thought; when we don't listen, we come to accept this suffering as an inevitable part of life. It's not.
The Work has striking similarities with the Zen koan and the Socratic dialogue. But it doesn't stem from any tradition, Eastern or Western. It is American, homegrown, and mainstream, having originated in the mind of an ordinary woman who had no intention of originating anything.
*
To realize your true nature, you must wait for the right moment and the right conditions. When the time comes, you are awakened as if from a dream. You understand that what you have found is your own and doesn't come from anywhere outside.
Buddhist Sutra
The Work was born on a February morning in 1986 when Byron Kathleen Reid, a forty-three-year-old woman from a small town in the high desert of southern California, woke up on the floor of a halfway house.
In the midst of an ordinary life -- two marriages, three children, a successful career -- Katie had entered a ten-year-long downward spiral into rage, paranoia, and despair. For two years she was so depressed that she could seldom manage to leave her house; she stayed in bed for weeks at a time, doing business by telephone from her bedroom, unable even to bathe or brush her teeth. Her children would tiptoe past her door to avoid her outbursts of rage. Finally, she checked in to a halfway house for women with eating disorders, the only facility that her insurance company would pay for. The other residents were so frightened of her that she was placed alone in an attic room.
One morning, a week or so later, as she lay on the floor (she had been feeling too unworthy to sleep in a bed), Katie woke up without any concepts of who or what she was. "There was no me," she says.
All my rage, all the thoughts that had been troubling me, my whole world, the whole world, was gone. At the same time, laughter welled up from the depths and just poured out. Everything was unrecognizable. It was as if something else had woken up. It opened its eyes. It was looking through Katie's eyes. And it was so delighted! It was intoxicated with joy. There was nothing separate, nothing unacceptable to it; everything was its very own self.
When Katie returned home, her family and friends felt that she was a different person. Her daughter, Roxann, who was sixteen at the time, says,
We knew that the constant storm was over. She had always yelled at me and my brothers and criticized us; I used to be scared to be in the same room with her. Now she seemed completely peaceful. She would sit still for hours on the window seat or out in the desert. She was joyful and innocent, like a child, and she seemed to be filled with love. People in trouble started knocking on our door, asking her for help. She'd sit with them and ask them questions -- mainly, "Is that true?" When I'd come home miserable, with a problem like "My boyfriend doesn't love me anymore," Mom would look at me as if she knew that wasn't possible, and she'd ask me, "Honey, how could that be true?" as if I had just told her that we were living in China.
Once people understood that the old Katie wasn't coming back, they began to speculate about what had happened to her. Had some miracle occurred? She wasn't much help to them: It was a long time before she could describe her experience intelligibly. She would talk about a freedom that had woken up inside her. She also said that, through an inner questioning, she had realized that all her old thoughts were untrue.
Shortly after Katie got back from the halfway house, her home began to fill with people who had heard about her and had come to learn. She was able to communicate her inner inquiry in the form of specific questions that anyone who wanted freedom could apply on his own, without her. Soon she began to be invited to meet with small gatherings in people's living rooms. Her hosts often asked her if she was "enlightened." She would answer, "I'm just someone who knows the difference between what hurts and what doesn't."
In 1992 she was invited to northern California, and The Work spread very fast from there. Katie accepted every invitation. She has been on the road almost constantly since 1993, demonstrating The Work in church basements, community centers, and hotel meeting rooms, in front of small and large audiences (admission is always free). And The Work has found its way into all kinds of organizations, from corporations, law firms, and therapists' offices to hospitals, prisons, churches, and schools. It is now popular in other parts of the world where Katie has traveled. All across America and Europe, there are groups of people who meet regularly to do The Work.
Katie often says that the only way to understand The Work is to experience it. But it's worth noting that inquiry fits precisely with current research into the biology of mind. Contemporary neuroscience identifies a particular part of the brain, sometimes called "the interpreter," as the source of the familiar internal narrative that gives us our sense of self. Two prominent neuroscientists have recently characterized the quirky, undependable quality of the tale told by the interpreter. Antonio Damasio describes it this way: "Perhaps the most important revelation is precisely this: that the left cerebral hemisphere of humans is prone to fabricating verbal narratives that do not necessarily accord with the truth." And Michael Gazzaniga writes: "The left brain weaves its story in order to convince itself and you that it is in full control. . . . What is so adaptive about having what amounts to a spin doctor in the left brain? The interpreter is r...
In a well-organized combination of lecture material and live audience interactions with the principal author, we're taught that we can control disappointments and resentments we feel toward others. Instead of getting stuck with these feeling, we can ask ourselves four questions that convert the pain into "the work" we need to do on ourselves. With warm and nicely chosen interventions with audience members, the authors demonstrate the essentials of accepting realities in others we can't change. It's a hard-charging message, at times relentless, that will shake up any listeners whose lives are held up because of nagging blame or anger toward others. T.W. © AudioFile 2002, Portland, Maine-- Copyright © AudioFile, Portland, Maine
