Though there are some passing resemblances to Jane Austen, the comedy of manners, and Victorian narrative satire, this is a modernist novel and a fairly accessible introduction to Woolf, unless the reader is overly impatient or tone-deaf. Woolf creates a character's interior life through a virtuosic, highly mobile third-person narrator, who might be thought of as the character's "persona," not merely "expressing" the character's thoughts but "mirroring" how the character perceives him or herself as seen by others. Moreover, the indefinite pronouns can shift unexpectedly or occur in too close proximity to make identification easy or even definite. As a result, the reader has to work overtime to achieve entrance into the mind of the "right" character while simultaneously sensing the liquid, interpenetrating and shared qualities of human identity itself. And finally there's that tone, now soft, now loud, and rarely without irony.
Woolf makes it fairly easy on the reader with the broad, sardonic strokes she uses to paint the practically villainous Sir William Bradshaw, the eminent psychiatrist viewed by many (especially himself) as the scientific high priest of this cross-section of deluded London luminaries; and she's equally nasty to her other "villain," Miss Kilman, a repressed and embittered born-again Christian who, like Sir William, lives by the code of "conversion," Woolf's euphemism for those powerful personalities who are bent upon breaking, controlling and dominating the will of anyone not strong enough to resist them. The other portraits are more subtle, requiring the reader either to hear the soft, nuanced ironical tones or risk missing both the social satire and the character. Woolf's targets range, perhaps not surprisingly, from the pretense, pride, and hypocrisy of an out-of-touch social stratum that clings to the "orderly" past; to the arrogance of modern medical "science"; to, more surprisingly, the suffocating alternatives offered by both religion and love. She uses the term "Human Nature" ironically, making it refer to those individuals who cannot see with understanding, empathy or vision, substituting for "life" the ego's own conventional, reductive and limited sense of a world that's all surface and order.
Readers lured to this novel because of Cunningham's "The Hours" (novel or film) may be disappointed or quickly frustrated. Moving from Cunningham to Woolf is a bit like going from Fitzgerald to Faulkner, or from Austen to Shakespeare. What you immediately notice is the far greater range and more inclusive thematic focus and, most importantly, the sheer power and vitality of the prose (from fluid motion to dynamic rush). Woolf--like Joyce, Faulkner, and Shakespeare--employs a syntax that can cause the head to spin and the earth: she's a writer who represents not merely individual characters but captures a microcosm of life not to mention the life of language itself.
The greatest challenge "Mrs. Dalloway" presents to a first-time reader is never to let up. It's essential to stay with Clarissa throughout her entire day, finally becoming a fully engaged participant in the party itself--the final thirty pages of the novel, which contain some of Woolf's best writing. Especially critical is the extended moment, almost 20 pages into the party scene, when Clarissa, like Septimus, walks to the window and has her epiphany. It's a moment highly reminiscent of Gabriel Conroy's singular internal struggle and ultimate attainment of vision in the closing paragraphs of "The Dead" (Woolf was not especially fond of Joyce, but it's hard to believe she was not influenced by him). At that moment, Clarissa sees her affinity and even oneness with Septimus, a character who suffers internally but is capable of resisting the worse alternative of the "cures" offered by Dr. Bradshaw, one of the guests at Clarissa's own party. The insight produces action: one character chooses death; the other, life. But Woolf enables us to see these apparently opposite choices as existential cognates: both characters make choices that enable them to save their souls. (The "Death of the Soul" is a theme introduced early in the novel by the insightful Peter, a "failure" by society's standards and his own admission and someone who cannot get the better of his fixations--on the irretrievable past and his own youth. By the story's end, it is not Peter but Clarissa who presents a whole and integrated self, capable of separating the illusory from the real, of the once dependent "Mrs. Dalloway" from the newly enlightened "Clarissa."
Cunningham is a first-rate stylist and craftsman who can tell a story that's moving and evocative, a narrative, moreover, that connects with today's readers by affirming the choices available to the self. But it feels like a mechanical assembly next to the vibrant novel that is its source and inspiration. Ms. Woolf, like her character Clarissa, knows how to throw a party.
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Reviews with images
Nice book but…
It’s a nice looking book but I have a feeling the binding it’s not going to last very long I’ve not read it yet and the pages seem to be coming undone from the spine of the book!😩 also as you can see from the pictures the pages have a glossy finish maybe that would be a problem for some.
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Andressa Rezende
Perfeito!!!
Reviewed in Brazil on January 15, 2024
Andressa Rezende
Reviewed in Brazil on January 15, 2024
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Apurvaa Basu
Good quality
Reviewed in India on April 27, 2024
Apurvaa Basu
Reviewed in India on April 27, 2024
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Amazon Kunde
My favourite edition of this all-time classic!
Reviewed in Germany on April 27, 2024