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Jewish Magic: Foreword and Edited by Tzvee Zahavy Kindle Edition
- LanguageEnglish
- Publication dateJuly 20, 2016
- File size6974 KB
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- ASIN : B01ITR20YE
- Publication date : July 20, 2016
- Language : English
- File size : 6974 KB
- Text-to-Speech : Enabled
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Not Enabled
- Sticky notes : On Kindle Scribe
- Print length : 213 pages
- Best Sellers Rank: #810,625 in Kindle Store (See Top 100 in Kindle Store)
- #133 in Religious Studies - Psychology
- #510 in Psychology & Religion
- #7,623 in Occult (Kindle Store)
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The Jewish people got most of their anti witch prejudice from the surrounding Christians. It was forbidden in the Old Testament to practice witch craft. Witches were seen as people flying on broomsticks and cavorting with the devil. For Christians the Devil was a big deal for the jews he was a mere after thought. Jews were not allowed to practice magic that transformed the very nature of things. There were different penalties for different types of magic. There was no penalty for working with Angels and Demons. Most Jewish magic consisted of working with Angels, Demon and different names of God.
Demons were thought to be an ever present threat. They were thought to inhabit desolate places, abandoned houses and what not. If some one moved into a barren place or into an abandoned house they had to placate the demon with offering. Sometimes the demon would drive them out. Most Jewish demonolotry came from Greek, Roman,and Babylonian sources. From the Jewish perspective there were shdeim who had human form and yet could be invisable. They could eat and drink. The Lilin which were sucubi and incubi made love to people and drank their blood. Humans and demon could have offspring together. They were high up in the demon eshelon. Some Demon lore came from the Germans. Mares would cause bad dream. There were others as well.Demons were thought to be created by God before Sabbath but due to the onset of the sabbath he did not give them bodies. Lilith Adams first wife created a bunch of demon also by cavorting with animals.
Angels were servants of God. They could only do his will, yet in seeminly contradiction the magicians could compel them as long as it was in line with the angels basic creation. The Angels name changed according to the name that it was given. There were names given to Angels in the bible and Talmud but during medievil times there names proliferated. Where did those names originate from. Some of them are acronyms while others are permutations. Still others were derived from the name of Greek and Roman Gods.
The Dead sometimes came bacck especially if they had unfinished business. Sometimes they would tell a friend or loved one what life was like on the other side. Sometimes part of their spirit would haunt places and an exocism would have to be done. If someone was really evil they became a demon. Medievil Jews believed in Astrology and propitious times for doing things. They had certain hour for when it was benificial to pursue healing operation and others for money. For each day and time a different angel or arch angel was assigned and those name could be changed. The waxing moon was thought of as good for building enterprise while waning moon was for death and destruction.
This book is an old classic.You will get lots of good background information on it but no particular magical workings, that will take further research. The foot notes are well tracked and documented although it takes up to 40 percent of the book. Since the sources by and large are not in English that could be a bit of a draw back. The book covered more than what I summarized so you will have to read it yourself to dig outn those precious nugget.
I was somewhat embarrassed at first by the notion that Jewry had a magical component at one time. Magic seemed to be the antithesis of what Judaism was, how could this wholly non-Jewish thing be present in Jewish history? Yet I soon became enthralled by Trachtenberg's book. He carefully dissects and explores every facet of Jewish magic and superstition. He traces the non-Jewish incursions and he explores the uniquely Jewish component. More importantly, the text allows one to see how Jewish magic and superstition is set apart from its Christian counterpart. Jewish superstition lacked any notion of a God-Devil dualism that is present in Christian magic and superstition. That slight difference is a game-changer. The Jewish model evolves completely differently. It intersects and weaves through the canonized religion. Jewish magic was not opposed to religion, it was a field for scholars who sought to understand and use the laws of nature that came from God. In a way, it seemed akin to the emergence of early science.
This book is easy to read. It will answer your questions and leave you with new ones to ponder. I would highly recommend it to anyone. Some of the information may be somewhat outdated, but it still seems to represent a core component of the study of Jewish magic and superstition. This book covers magic, superstition, some of the roots of anti-Semitic magical thinking in Christianity, and so much more.
Please do not read it to get magical incantations. They are in the book, but you might hurt yourself while trying to hurt others. Better to think good thoughts.
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