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The Madness of Crowds: Gender, Race and Identity Kindle Edition
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Updated with a new afterword
"An excellent take on the lunacy affecting much of the world today. Douglas is one of the bright lights that could lead us out of the darkness." – Joe Rogan
"Douglas Murray fights the good fight for freedom of speech ... A truthful look at today's most divisive issues" – Jordan B. Peterson
Are we living through the great derangement of our times?
In The Madness of Crowds Douglas Murray investigates the dangers of 'woke' culture and the rise of identity politics. In lively, razor-sharp prose he examines the most controversial issues of our moment: sexuality, gender, technology and race, with interludes on the Marxist foundations of 'wokeness', the impact of tech and how, in an increasingly online culture, we must relearn the ability to forgive.
One of the few writers who dares to counter the prevailing view and question the dramatic changes in our society – from gender reassignment for children to the impact of transgender rights on women – Murray's penetrating book, now published with a new afterword taking account of the book's reception and responding to the worldwide Black Lives Matter protests, clears a path of sanity through the fog of our modern predicament.
- LanguageEnglish
- PublisherBloomsbury Continuum
- Publication dateSeptember 17, 2019
- File size2315 KB
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Editorial Reviews
Review
"Simply brilliant. Reading it to the end, I felt as though I’d just drawn my first full breath in years. At a moment of collective madness, there is nothing more refreshing--or, indeed, provocative--than sanity." - Sam Harris, author of five New York Times bestsellers and host of the Making Sense podcast
"Superb" - Andrew Sullivan, New York Magazine
"A really important, endlessly readable, well-written work." - Madeleine Kerns, National Review
"Murray cuts through the doubt-sowing incoherence of social-justice babble to say ― eloquently ― what 95 per cent of us believe, but have been made fearful to say aloud. Read it." - Barbara Kay, National Post
"From the silly to the tragic, Murray covers the range of identititarian pathology without ever losing his cool. The result is a book that is less a political war cry than a map and compass to a strange world of shifting topographies and endless inconsistencies." - Abe Greenwald, Commentary
"Whether one agrees with him or not, Douglas Murray is one of the most important public intellectuals today." - Bernard-Henri Lévy
"[A] profound meditation … The Strange Death of Europe can be a warning inspiring statesmanship, not―as the author himself expects―a eulogy for the old continent." - The American Conservative, on The Strange Death of Europe
"Timely … Murray takes a stance that few dare to … With violence erupting in Europe and America's new anti-immigration policies, this audacious work will find its readers." - Kirkus Reviews, on The Strange Death of Europe
"An enthralling account of the rise of Islamism in Europe. It’s beautifully written and cogently argued." - Christina Hoff Sommers, Politico, on The Strange Death of Europe
"Excellent and disturbing." - Michael Barone, Washington Examiner, on The Strange Death of Europe
"[A] powerful new book." - National Review, on The Strange Death of Europe
"Murray’s clear and humane exposition of the seismic changes and the abject failure of political elites to face up to them gives those not willfully blind an opportunity to see." - American Thinker, on The Strange Death of Europe
"Fascinating, brilliant, beautifully argued and deeply disturbing." - Elliot Abrams, CFR.org, on The Strange Death of Europe
"A fiery, lucid, and essential polemic." - Commentary, on The Strange Death of Europe
"Lively … Murray’s book is informed by actual reporting across the Continent, and a quality of writing that manages to be spritely and elegiac at the same time. Murray’s is also a truly liberal intellect, in that he is free from the power that taboo exerts over the European problem, but he doesn’t betray the slightest hint of atavism or mean-spiritedness." - National Review, on The Strange Death of Europe
"[A] startling, well-argued polemic." - The Federalist, on The Strange Death of Europe
"Douglas Murray has written what is probably the most important book of the last 50 years." - Townhall.com, on The Strange Death of Europe
About the Author
Douglas Murray is an author and journalist based in Britain. His latest book, The Strange Death of Europe: Immigration, Identity, Islam, was published by Bloomsbury Continuum in May 2017. It spent almost 20 weeks on the Sunday Times bestseller list and was a No. 1 bestseller in non-fiction. It has subsequently been published in more than 20 languages worldwide and has been read and cited by politicians around the world. The Evening Standard described it as, 'By far the most compelling political book of the year.'
Murray has been a contributor to the Spectator since 2000 and has been Associate Editor at the magazine since 2012. He has also written regularly for numerous other outlets including the Wall Street Journal, The Times, The Sunday Times, the Sun, Evening Standard and the New Criterion. He is a regular contributor to National Review and has been a columnist for Standpoint magazine since its founding.
Product details
- ASIN : B07VK9J63L
- Publisher : Bloomsbury Continuum; 1st edition (September 17, 2019)
- Publication date : September 17, 2019
- Language : English
- File size : 2315 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 289 pages
- Best Sellers Rank: #73,010 in Kindle Store (See Top 100 in Kindle Store)
- #3 in LGBTQ+ Political Issues
- #6 in Censorship (Kindle Store)
- #41 in Popular Culture
- Customer Reviews:
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This is the broad subject of the book. Some of the answers: when we come closer and closer to solving a problem the lingering existence of some aspects of that problem become progressively more intolerable. This is a fact of human nature. We continue to fight against as yet 'incurable' diseases but when we see individuals die of diseases which are quite curable we are enraged. This is an example of 'physical evil' being transformed into 'moral evil' where, for example, a curable disease kills people because corrupt politicians have chosen to enrich themselves rather than utilizing funds for the delivery of vaccines.
This is not DM's principal answer. The principal answer(s) are that the activities that we are witnessing are ultimately rooted in Marxist principles—the desire to perpetuate warfare and division in order to accumulate political power and personal recognition. All of the demands in favor of creating peace and brotherhood are, in fact, attempts to create and perpetuate division. Division creates jobs and it conveys that thymos or recognition that Francis Fukuyama saw as one of the principal desiderata of failed states.
To politicize everything is to destroy everything but that corrected intersectional polity which some social justice warriors argue for is, for many, a substitute religion. It offers a way to 'belong' at a time when traditional forms of religion and other traditional institutions have failed (and/or been undermined). Eric Hoffer made this point in his 1951 study, THE TRUE BELIEVER. Mass movements are the only way that some individuals can find meaning in their otherwise humdrum lives.
The problem is that the intersectional program is radically flawed, internally contradictory and rife with internal division. We are left, e.g., with a world in which biologically-male athletes who consider themselves to be female can eradicate opportunity for biologically-female athletes. DM gives the poignant example of biologically-male mixed-martial-arts athletes pummeling biological females until they are broken and bloodied, while at the same time the behaviors of men toward women (in, e.g., the 'workplace') are rigidly codified with hitherto-unknown shibboleths. The notion that men who strike women are to be condemned is quickly nullified if the 'man' in question wants to think of himself as 'female'. In fact, the man who 'gazes' at women is to be condemned while the 'man' who thinks of himself as 'female' and pummels his female opponent is celebrated. DM's bottom line is often that we are being asked to subscribe to notions which are patently absurd and offensive to common sense. These notions are not the foundations for a utopian society; they are the foundations for a chaotic hell.
This has all happened 'yesterday' and eons of tradition and experience are suddenly overthrown in an instant, a process exacerbated by contemporary technology which contributes materially to 'the madness of crowds' and creates an ethos of hatred and violence while attempting to create an ethos of brotherhood and sisterhood.
The examples adduced are cogent and telling. The author is both a scholar and a journalist, so the book is trenchant but also immediately accessible to all interested readers. The advice that it offers--a spirit of forgiveness, a spirit of generosity and common sense, a respect for the individual and a suspicion of mobs everywhere--is powerful and persuasive. The sad reality, however, is that it is likely to be principally persuasive for those who are already predisposed to hear his message. "Mad" crowds are seldom fitting vessels to receive the gifts of sweet reason, particularly when their default position is obsession and, ultimately, self-interest.
Bottom line: a stunning book which should be the 'common reading' text at all colleges and universities (but never will be).
When he exposes the movements and explains their origins and their original intentions, he is as kind as a pastor. But then, as the movement gains steam and spreads, there are plenty of incidents that serve as a parody of themselves. There is plenty of commentary—some of it biting—to help the reader understand why the world seems to be going mad.
Well researched and documented, but never dull and academic.
Some of my favorite quotes :
“ As anyone who has lived under totalitarianism can attest, there is something demeaning and soul destroying about being expected to go along with claims that you know not to be true.”
“People looking for this movement (SJW) to wind down because of inherent contradictions will be waiting a long time”
“One reason why contradiction is not enough to derail the movement is because nothing about the intersectional, social justice movement suggests that it is really interested in solving any of the problems it claims to be interested in”
“The desire is not heal but to divide”
“Among the many depressing aspects of recent years, perhaps the most troubling is the ease with which race has returned as an issue – bandied about by people who either can’t possibly realize the danger of the game they are playing”
“The consequences of all this have not yet played out. But the response to BLM and the way in which it has overreached may yet be a return of white identity politics of exactly the type I and others have warned about”
I can’t recommend this book enough.
Top reviews from other countries
It has been increasingly difficult of late to understand my fellow man (and woman).
I grew up in the world that Douglas Murray describes: long-due civil rights were being obtained by categories of people who for centuries, millennia, had been treated as second-class citizens, and they were doing so in a world (the Western world) overwhelmingly in agreement that this was right, that reason, goodwill and justice were finally prevailing over bigotry, racism, stupidity.
I have traveled a lot in my life and this has always given me the sense of how incredibly lucky I am. You only have to go to certain parts of the world to see how terrible it must be to be gay in certain countries in Africa, a woman in rural Pakistan, or a black person in parts of the United States. I could return to my expat home in Italy and enjoy a society where all these problems had vastly been overcome.
I grew up in the eighties in a world where the only way you judged a person was by what they brought to the table. Yes, if you were gay you left your small town and moved to the big city, if you were a woman some occasional catcalling would occur (not the drama it is made out to be today and sometimes quite funny really). People of colour never, at the time, faced any particular threat, and in my world, nobody would have even mentioned the colour of someone's skin in a conversation, though in more provincial parts of the country foreigners would be addressed with "tu" instead of "lei", mainly because of the conviction that they didn't understand the language. More a matter of provincialism than actual racism.
Then something happened and the world went completely bonkers.
As Douglas Murray says, we were nearly there. It wasn't perfect, we were collectively working on making it better, we felt heard, one sometimes had to take to the streets, referendums on weed smoking came and went, funds were raised for the AIDS epidemic victims abandoned by bigoted families, but they were raised, and perceptions were changed. And despite the failings, it was the best the world had ever seen.
In this book, the author picks apart the various themes that are the battlefield of discussions today, discussions that inevitably, always, alarmingly, immediately get completely out of hand, take surreal turns, and are hijacked by shrill, shrieking, deranged, aggressive, obsessed people who in a few strokes make it completely impossible to have any reasonable conversation, over anything at all, ever.
Reading the book, I of course didn't agree with everything he writes, but the overall description and analysis of the state we are in today is lucid, and finally gives me a way to interpret what we are experiencing.
He does so with humour (another victim of our age is the terrible, depressing soul-numbing lack of any irony and cheerfulness of the typical millennial social justice warrior) and compassion.
It is an ideology, it is a religion, this fanatical search for a culprit, for someone to blame, for someone to burn at the stake.
And I feel even more lucky today for having lived in a world that wasn't like this, where people were just people, who happened to be gay, woman, coloured, trans, men, heterosexual or whatever, but didn't think that this was the only thing worth mentioning about themselves. You had to try harder than that. And of course, whining and being a victim was so uncool, and we wouldn't have been caught dead being uncool.
O tempora. o mores.
Highly recommend.